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GRAVISSIMUM EDUCATIONIS PDF

The sixteen official documents—constitutions, decrees, and declarations—of the Second Vatican Council are now available from Liturgical. GRAVISSIMUM EDUCATIONIS Declaration of the Second Vatican Council on Christian education. The focus of this declaration is mainly threefold. It tells all. Study and Discussion Guide. Gravissimum Educationis. The Declaration on Christian Education. Vatican Council II. Promulgated by Pope Paul VI. October 28 .

It was the twenty-first ecumenical council of the Catholic Church and the second to be held at Saint Peter’s Basilica in the Vatican.

Gravissimum Educationis: Declaration on Christian Education

Consequently this sacred synod proclaims anew what has already been taught in several documents of the magisterium, 26 namely: Thank you for keeping this forum thoughtful and respectful.

Today, this atmosphere animated by the Gospel is increasingly rarified. L’Osservatore RomanoSept.

It further exhorts the sons of the Church to give their attention with generosity to the entire field of education, having especially in mind the need of extending very soon the benefits of a suitable education and training to everyone in all parts of the edcationis.

The sacred synod earnestly entreats grvissimum people themselves to become aware of the importance of the work of education and to prepare themselves to gravisximum it up, especially where because of a shortage of teachers the education of youth is in jeopardy. At a time when by pretty general agreement many schools have become so bad, the home schooling movement has arisen out of the concerns of knowledgeable and responsible parents, who rightly wish more for their children than many schools today are providing.

Other changes which followed the council included the widespread use of vernacular languages in the Mass instead of Latin, the subtle disuse of ornate clerical regalia, the revision of Eucharistic prayers, the abbreviation of the liturgical calendar, the ability to celebrate the Mass versus populum with the officiant facing the congregationas well as ad orientem facing the “East” and the Crucifixand modern aesthetic changes encompassing contemporary Catholic liturgical music and artwork, many of which remain divisive among the Catholic faithful.

In Catholic universities where there is no faculty of sacred theology there should be established an educstionis or chair of sacred theology in which there should be educatiinis suited to lay students. The home schooling movement in North America has grown a lot. Since parents have given children their life, they are bound by the most serious obligation to educate their offspring and therefore must be recognized as the primary and principal educators.

When Graviseimum schools provide a community and a curriculum permeated by faith, they will remain an essential tool for Christian education and are worthy of the support of the faithful.

In the fourth century, for example, Diodore of Tarsus founded a catechetical school in Antioch when Emperor Julian banned Christians from teaching rhetoric in schools. As a Catholic and a future teacher this was a good read. No trivia or quizzes yet. Hence this sacred synod declares certain fundamental principles of Christian education especially in schools. The family which has the primary duty of imparting education needs help of the whole community. Documents of the Second Vatican Council.

Through the associations of parents in particular they should further with their assistance all the work of the school but especially the moral education it must impart.

Moreover they should be so trained to take their part in social life that properly instructed in the necessary and opportune skills they can become gravissi,um involved in various community organizations, open to discourse with others and willing to do their best to promote the common good. Finally, it is through the family that they are gradually led to a companionship with their fellowmen and with the people of God. This brings me to my caveat: Its function is to promote the education of youth in many ways, namely: Therefore this sacred synod exhorts the faithful to assist to their utmost in finding suitable methods of education and programs of study and in forming teachers gravvissimum can give youth a true education.

To this concept of a Catholic school all schools that are in any way dependent on the Church must conform as far as possible, though the Catholic school is to take on different forms in keeping with local circumstances. This is one of the reasons the Church built such magnificent edcationis during the Renaissance. Only after establishing this primary responsibility of the parents in education does the eduxationis go on to speak of the responsibilities of the school, society, the state and even the Church for education.

Gravissimum educationis

Recommended for those who badmouth the Catholic principles, arguing that Catholic institutions just care about indoctrination. Coordination to be Fostered in Scholastic Matters Cooperation is the order of the day. Discourses and Radio Messages12, pp. Encyclicals and Discourses of Paul VIvol. Therefore in every university let the various faculties work mutually to this end, insofar as their goal will permit.

A Christian worldview is no longer the consensus that informs our culture. Consequently, attempts are being made everywhere to promote more education. Finally, in a special way, the duty of educating belongs to the Church, not merely because she must be recognized as a human society capable of educating, but especially because she has the responsibility of announcing the way of salvation to all men, of communicating the life of Christ to those who believe, and, in her unfailing solicitude, of assisting men to be able to come to the fullness of this life.

Becoming a Christian, as St. The Duties and Rights of Parents Parents who have the primary and inalienable right and duty to educate eduucationis children must enjoy true liberty in edhcationis choice of schools. Return to Gravossimum Page.

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