Title: revista de catequese, Author: UNISAL, Name: revista de catequese , Length: pages, Page: 5, Cover of “Diretorio Nacional de Catequese”. Salmos: a oração do povo de Deus Por: Sebastião Catequista Introdução: Os .. Assim, o DNC (Diretório Nacional de Catequese) em seus parágrafos ; , , Conselho de Pesquisa Nacional, 24, contracepção, 22, 26, 70, Diretório Geral para a Catequese, distensão nuclear, 20 Do Kay.

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In reality, however, these cavalrymen were also participating in the actual conquests of non-Christian “gentiles,” va this case of the indigenous nations of Central Brazil.

Receiving them in formation in the “spacious” square were the mounted cavalrymen dressed in Portuguese uniforms. Figure 1 Carte du pays des Canoeiros Source: First of all, the troops processed from the commandant’s house to the square, which diretorrio lined in the form of a cross.

Then Pohl observed masked figures appear that made people laugh, especially a thin man impersonating a French master of the dance, who played a rabeca type of violin with a hallowed out gourd and a white cloth. Rethinking the Conquest of Goias, Mary C.

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In the Portuguese discourse of the late colonial period, however, they had successfully conquered their non-Christian “barbarian enemies. In lieu of an abstract, here is a brief excerpt of the content: If you would like to authenticate using a d subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click ‘Authenticate’. Without cookies your experience may not be seamless.


Or, stated in another way, why catequse the Portuguese not established their hegemony and “closed the frontier”?

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The cavalhada observed by Pohl in clearly reflected elite values and dramatized their beliefs that they would always win against non-Christians. Built on the Johns Hopkins University Campus. We also hope to clarify the role of the “ambassadors,” i.

Click for larger view Figure 1 Carte du pays des Canoeiros Source: Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.

The masked figures were followed by elegantly dressed Moors, who entered the square, saluting the spectators with their swords, and by the Portuguese cavalrymen.

Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. This website uses cookies to ensure you get the best experience on our website. Book titles OR Journal titles.

With their swords, they saluted Pohl and the other men of high rank, who took their seats on the top of a stepped sa shaded by a ra roof, while the soldiers sat below.

View freely available titles: They were there for the ” jogo dos cavaleiros ” the game of the cavalrymen. Furthermore, if an ambassador failed to persuade them to convert, then conquest was essential to bring about their conversion to Christianity. The townspeople followed at the end. Paul Rivet, “Les Indiens Canoeiros,” The non-Christians were defeated, and so they agreed to convert to the Catholic religion. Enveloped in long mantles, the women of the commandant’s family headed a second procession, including soldiers, musicians, and the Austrian visitor, Johann Emanuel Pohl, who accompanied the commander and the judge.


Contact Contact Us Help. Those that enacted a cavalhada during Pentecost might leave shortly thereafter on a bandeira expedition of exploration, conquest, catesuese enslavement.

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An ambassador then stepped forth to offer peace to the Moors if they would convert to Christianity; but they refused to do so, and the Christians and Moors began to fight with expert handling of lances and swords and “perfect” horsemanship. If their alleged conquests had been so successful in the late eighteenth century, then why was the frontier still a fiercely contested ground in the s?

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