DHYANA VAHINI PDF
The best means for this is Dhyana. Today, men with new fangled ideas argue how Dhyana is to be done and even why it should be done. But they do not know . Dhyana Vahini. Series: Vahini, Book 3 want to lead a God-centric life, careful reading of this Vahini will help them to reach the goal of life. Dhyana Vahini – Kindle edition by SSSST Publications Division, N. Kasturi. Download it once and read it on your Kindle device, PC, phones or tablets.
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Only then can You become That. Select the Namam that you like and the Form of that Name. Do not argue about these things with everyone whom you come across.
Dhana when is the arrival to be? Blinded by this pride, a person might even let go the basic victory won by his Sadhanas. He materialised from a pillar for the sake of Prahlada!
Why is it still away? A Compilation of Sri Ramakrishna Math.
That is why it is branded ‘false’. Assigning priority to sense objects or vishaya is the same as assigning importance to poison or visha! Even the most powerful drug cannot effect a cure when it is brought to the bed-side of the patient.
So also, when impure Vasanas are overcome through the influence of pure Vasanas, one has to outgrow both. That is the fixed, illumined experience. In this endless Prakriti, the active element, the Purusha, is the Lord. Yearning may thus have pleasant or even unpleasant consequences!
They withdraw their sense-perceptions from contact with objective experiences. For the contented mind, life is an endless festival.
Similarly, the Siddhanthas and the Vedantha have no power to destroy individual faults and weakness. My present intention is to instruct such people. Of course, even pure desires are a bond.
Considering the number of births you have come through, you have had countless mothers vxhini fathers, wives and husbands, sons and daughters, friends and enemies; but are they subsisting today? The mind flies at a tangent all the time.
vahiji That Ajnana does not exist alone; it has an off-spring: The picture, the photo, the dyhana, these are and remain as picture, photo and image. Such a person is the real Mahatma; he is the Jivanmuktha.
Man must give up the craving for material control and the attachment vahiji sense-objects. When the mind has been brought under control by these eight disciplines, the Will can easily be developed thereafter. How long that time will be is dependent on dhyanq activities of thought, word and deed as well as on the motives that impel those actions.
Bhagavan Sri Sathya Sai Baba unostentatiously proclaims His Divinity by a continuous manifestation of miracles beyond the reach of the categories of science; He counsels, consoles and confers boons; and above all, encourages the faltering aspirants to march forward towards Him; for He is the Absolute, the Goal. Unfortunately, though man has the unique chance of tasting the inner peace that such a mind can grant, he is a stranger to the joy and equanimity that is his birthright.
The Namam is capable of yielding that fruit. Success or failure in the good task depends upon one-pointedness. Does he worry about any one of those he loved then? The person intent on following Dhyana must take every care that these ten enemies do not approach him.
One cannot exist without activity; so, one must of necessity act through ‘good’ qualities. The troubles and tribulations that come in dhyyana wake of an attempt to destroy the undesirable activities of the mind will disappear through gahini strict course and rules described already. Flower Does Not Talk. Instead of this, if the draught animals have no knowledge of the roads, Sathya, Dharma, Santhi, Prema, and if they have never once trodden that path, the cart, Anthah-karana, itself might come to grief!
Here, one will be craving at every step for the fruit of one’s vahiin. For carrying out that aim, he must bring under control certain physical, verbal and mental tendencies. Nama, Japa and Dhyana strain out the evil in mankind.
Dhyana Vahini – वेद Veda
Just as the baby, after learning to watch and understand, tries to toddle here and there at home, so also the Sadhaka learns to toddle in the inner world and understand it. Never think about the badness or evil of others. The beneficent tendencies are saturated with holiness; the maleficent tendencies feed the mind and make it more and more uncontrollable and unsteady; they spread vahkni strengthen the desire for objective pleasure.
He must discard the false fears, the absurd desires, the sorrows, the worries and the artificial pleasures that now fill his mind.
The main things to be considered are not at what expense one has prayed to the Lord; nor the number of years one has been engaged in it; nor the rules and regulations one has followed; nor even the number of times one has prayed over; but with what mind one has prayed; with what degree of patience one has been awaiting the result; and with what single-mindedness one has prayed for Godly Bliss, regardless of worldly happiness and delay, with no lassitude, and with constant attention dhyanaa oneself, one’s meditation, and one’s task.
If however the Sadhaka gets tired, then he can eat at the end of the day’s Dhyanam, a few groundnut kernels or almond seeds soaked well in water.