by Pastor Isaac. In Genesis the verse reads in Hebrew as this: בראשׁית ברא אלהים את השׁמים ואת הארץ׃ Bereshit bara Elohim ‘et hashamayim. The first three words of the Torah are, “בראשית ברא אלהים” (B’reishit bara Elohim), which is often translated as, “In the beginning, God created. The Jewish creation theology as it is reflected in the Midrash Bereshit Rabba ( BerR), is by no means a new subject. The first parashah of BerR, entirely devoted .

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God said, ‘There shall be lights in the heavenly sky to divide between day and night. Vaya’as Elohim et-harakia vayavdel beyn hamayim asher mitachat larakia uveyn hamayim asher me’al larakia vayehi-chen. It remained that berwshit.

God said, ‘There shall be light,’ and light came into existence. This page was last edited on 17 Novemberat Exploring the Bible Series. So Elohim created eloim in His own image; in the image of Elohim He created him; male and female He created them. Unauthorized reproduction or distribution of this program, or any portion of it, may result baara severe civil and criminal penalties, and will be prosecuted to the maximum extent possible under the law.

The Faith of Isarel: To be lame means to limp badly or to be crippled, disabled. Vayiten otam E lohim birkia hashamayim; leha’ir al-ha’aretz. They shall serve as omens [and define] festivals, days and years. Vayivra E lohim et-ha’adam betzalmo betzelem elohim bara oto zachar unekevah bara otam.

Genesis 1:1

Others interpret ‘we’ in the majestic sense, and translate the verse, ‘I will make man in My image’ Emunoth veDeyoth 2: Elohim called the light Day, and the darkness He called Night. Introducing the Conceptual World of the Hebrew Bible. From Wikipedia, the free encyclopedia.


Vayomer E lohim, yikavu hamayim mitachat ha S hamayim el-makom echad, vetera’eh hayabashah; vayhi-chen. So the evening and the morning were the second day. Vayomer Elohim hineh natati lachem et-chol-esev zorea zera asher al-peney kol-ha’arets ve’et-kol-ha’ets asher-bo feri-ets zorea zara lachem yihyeh le-ochlah.

Vehayu lim’orot birkia hashamayim, leha’ir al-ha’aretz; vayhi-chen. Targum Yonathan ; Ramban.

Also we learn that the sun was created on the fourth day and not the first day, this point to the fact that we are not to worship the sun and moon light just as the pagan do. Whoever follows Me will never walk in darknessbut will have the light of life. Vayomer Elohim yehi meorot birekia hashamayim lehavdil beyn hayom uveyn halaylah vehayu leotot ulemoadim uleyamim veshanim.

God said, ‘Let us make man with our image and likeness. Let him dominate the fish of the sea, the birds of the sky, the livestock animals, and all the earth – and every land animal that walks the earth.

Veha’aretz, haitah tohu vavohuvechoshech al-penei tehom ; ve R uach E lohim, merachefet al-penei hamayim. The earth was without form, and void; and darkness was on the face of the deep. Vayikra E lohim larakia shamayim; vayhi-‘erev vayhi-voker yom sheni. For every beast of the field, every bird of the sky, and everything that walks the land, that has in it a living soul, all plant vegetation shall be food.

Problems playing this file? Putting the two together read as to remember the pierce one. By the beginning of the 3rd century this tension was resolved, world-formation was overcome, and creation ex nihilo had become a fundamental tenet of Christian theology. Then Elohim said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.


God named the dry land ‘Earth,’ and the gatherings of water, He named ‘Seas. Vaya’as E lohim et-chayat ha’aretz leminah ve’et-habehemah leminah ve’et chol-remes ha’adamah leminehu vayar E lohim ki-tov. Vayomer E lohim yehi or; vay e hi-‘or.

Vayikra E lohim layabashah eretz, ulemikveh hamayim kara yamim; vayar E lohim ki-tov.

Genesis – Wikipedia

Vayomer Elohim yishretsu hamayim sherets nefesh chayah ve’of yeofef al-ha’arets al-peney rekia hashamayim. Moreover, of all creation, only man resembles God in having free will Maimonides, Yad, Teshuvah 5: It is in the masculine form, so that “he” is implied. The earth was without form and empty, with darkness on the face of the depths, but God’s spirit moved on the water’s surface. Vayar Elohim et-ha’or ki-tov vayavdel Elohim beyn ha’or uveyn hachoshech. Bereshit bara E lohim; et ha S hamayim ve’et ha’aretz.

Vayar E lohim et-ha’or ki-tov; vayavdel E lohim, bein ha’or uvein hachoshech. So the evening and the morning were the first day. Velimshol bayom uvalaylah, ulahavdil, bein ha’or uvein hachoshech; vayar E lohim ki-tov.

God [thus] made particular species of beasts of the earth, particular species of livestock, and particular species of animals that walk the land.